Geography, as a discipline, can be found guilty
of both subscribing to and perpetuating a view of non-human animals as passive
features of our geographic landscapes rather than active creators of space. Until
relatively recently, animals have been situated as part of the ‘environment’,
and as such have been most visible through the lens of physical geography.
Here, animals are generally treated as environmental indicators within a space
that is constructed as distinct from the cultural milieu inhabited by humans. In
cultural (or ‘human’) geography, co-existence with animals has generally been
sidelined in favour of their symbolic significance, or their role in processes
in which humans are the dominant actors (such
as domestication, tourism or conservation). Nevertheless, the rise of animal
geographies since the 1990s, the advent of ‘material turn’, and the
foregrounding of relativist approaches has better enabled geographers to
incorporate non-human agencies into cultural accounts. In this paper, I look
specifically at the way that non-humans exercise decision-making within public
space. I focus on the way that encounters between stray cats and humans can both
support and restrict animal presence(s) in Auckland’s urban environment by drawing on assemblage theory as a way of re-imagining the production of
knowledge within geographic scholarship.